When Shibli threw the rose

Meditation for the Day, Repentance


If you have done something wrong, go to the person. Be humble, ask his forgiveness. Only he can forgive you, nobody else. And remember, that is the meaning of the word sin: forgetfulness. So now, don't forget again and do the same; otherwise, your asking forgiveness becomes meaningless. Now be careful, be alert, be conscious; and don't do the same thing again. Remember not to commit the mistake again--it should become a decision in you; then you are really repentant.

Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance--not just verbal, not just on the surface; if it goes deep to your roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes, but out of every cell of your body, then repentance can become a transfiguration.

The first time Shibli's name became known was the time when Mansoor al-Hillaj was being murdered. Many people have been murdered in the past by so called religious people--Jesus was murdered--but there has been never such a murder as happened with al-Hillaj. First his legs were cut off--he was alive--then his hands were cut. Then his tongue was cut, then his eyes were taken out--and he was alive. He was cut in pieces.

And what crime had Mansoor committed? He had said, An'al Hak. It means "I am the Truth, I am God." All the seers of the Upanishads declare this, Aham Brahmasmi--I am Brahma, the Supreme Self." But the Mohammedans could not tolerate it.

Mansoor is one of the greatest Sufis. When they started cutting his hands he looked at the sky, prayed to God and said, "You cannot deceive me! I can see you in everybody present here. You are trying to deceive me? you have come as the murderer? as the enemy? But I tell you, in whatsoever form you come I will recognize you--because I have recognized you within myself. Now there is no possibility of deception."

Shibli was a companion, a friend to al-Hillaj. People are throwing stones and mud in ridicule, and Shibli is standing there. Mansoor is laughing and smiling. Suddenly he starts crying and weeping, because Shibli has thrown a rose at him. Somebody asked, "What is the matter? With stones you laugh--have you gone mad? And Shibli has thrown only a rose flower. Why are you crying and weeping?"

Mansoor said, "People who are throwing stones don't know what they are doing, but this Shibli has to know. For him it will be difficult to get forgiveness from God." He said, "Others will be forgiven because they are acting in ignorance; they cannot help it. In their blindness that's all they can do. But with Shibli--a man who knows! That's why I weep and cry for him. He is the only person who is committing a sin here."

And this statement of Mansoor's changed Shibli completely. He threw the Koran, the scriptures, and he said, "They could not make me understand even this: that all knowledge is useless. Now I will seek the right knowledge." And later on when he was asked, "Why did you throw the flower?" Shibli said, "I was afraid of the crowd--if I don't throw anything, people may think that I belong to Mansoor's group. They may get violent toward me. I threw the flower--just a compromise. Mansoor was right: he wept at my fear, my cowardice. He wept because I was compromising with the crowd." But Shibli understood. The crying of Mansoor became a transformation.


Osho, Zen Transformation Tarot
http://www.osho.com/Main.cfm?Area=magazine&Sub1Menu=tarot&Sub2Menu=oshotransftarot

Second Fall From Grace

A priest was strolling in a glorious
Garden next to a church cemetery.
Deep into daily prayers his serious
Reflection had ceased funereally.
From behind a blackberry bush a man
In agonizing pain pled for his help.

Bloodied, near death he desperately scanned
This holy face and said, “you and me dwelt
In the same house for many, many years
Together. Please tend to my wounds. I must
Not die else many things will disappear
With me.” Sir! You think you know me I trust
But I don’t recognize you, in good faith.
“That’s of no consequence, we are soul mates.”
Sir, I do not understand. What’s your name?

“ First, look into my eyes, what do you see?”
The priest peered into them. I see ill fame.
“Correct! What else?” To a higher degree
I see treachery, deceit and falsehood.
“ True! I am their inspiration, each sin.
I represent all that is deemed not good
The name I go by today is Satan.”
What! Prince of darkness, the living devil?
The infamous enemy of my god?
“The one and only my dear friend, evil
Incarnate. This face is just a facade.”
I’ll not treat your wounds that would ease the pain.
Oh, but you must holy man. I’ll explain.”

“That church and altar, your Sunday sermons
Were built, celebrated and orated
Because of me. Every man and woman
On this earth that was ever created
Knows and fears me due to people like you.
Their lives were and are shaped by your design.

If I die, sin will also perish. Who
Would have need of your shrines
If I did not exist? Now look beyond
Your purpose for living, poor holy man.
Do you wish to sever the unique bond
Between you and me, abandon humans,
Or treat my wounds so that I may still thrive?”

Dejected he chose keeping him alive.


http://www.everypoet.net/poetry/blog...all_from_grace

Osho Zen & Transformation Tarot

                                       

                                    Osho (11 December 1931 – 19 January 1990)


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